PDF Ebook Dance of a Fallen Monk: A Journey to Spiritual Enlightenment, by George Fowler
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Dance of a Fallen Monk: A Journey to Spiritual Enlightenment, by George Fowler
PDF Ebook Dance of a Fallen Monk: A Journey to Spiritual Enlightenment, by George Fowler
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After almost twenty years of strict celibacy and silence as a Trappist monk and priest, George Fowler decided reluctantly to leave the Catholic Church at the age of forty in search of a more meaningful spiritual life.��In rejecting the strictures of monastery life, and the constraints imposed on him by the Catholic Church, Fowler came to realize that the inner serenity and spiritual peace he spent his life searching for could only be found "while uproariously ignoring the greater part of what the churches thump their Book about."��Now a nationally syndicated columnist on religious issues, George Fowler has written a penetrating and poignant account of how he learned to hear the music of life--and dance to its joyous beat.
- Sales Rank: #2078085 in Books
- Color: White
- Published on: 1996-06-01
- Released on: 1996-06-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .75" w x 5.50" l, .81 pounds
- Binding: Paperback
- 310 pages
- ISBN13: 9780385484077
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
From Publishers Weekly
Fowler, a former Trappist monk who was excommunicated from the Catholic church, presents a spiritual autobiography in which he argues against organized religion in favor of a more individualist spirituality.
Copyright 1996 Reed Business Information, Inc.
From the Publisher
After almost twenty years of strict celibacy and silence as a Trappist monk and priest, George Fowler decided reluctantly to leave the Catholic Church at the age of forty in search of a more meaningful spiritual life. In rejecting the strictures of monastery life, and the constraints imposed on him by the Catholic Church, Fowler came to realize that the inner serenity and spiritual peace he spent his life searching for could only be found "while uproariously ignoring the greater part of what the churches thump their Book about." Now a nationally syndicated columnist on religious issues, George Fowler has written a penetrating and poignant account of how he learned to hear the music of life--and dance to its joyous beat.
From the Inside Flap
After almost twenty years of strict celibacy and silence as a Trappist monk and priest, George Fowler decided reluctantly to leave the Catholic Church at the age of forty in search of a more meaningful spiritual life. In rejecting the strictures of monastery life, and the constraints imposed on him by the Catholic Church, Fowler came to realize that the inner serenity and spiritual peace he spent his life searching for could only be found "while uproariously ignoring the greater part of what the churches thump their Book about." Now a nationally syndicated columnist on religious issues, George Fowler has written a penetrating and poignant account of how he learned to hear the music of life--and dance to its joyous beat.
Most helpful customer reviews
6 of 6 people found the following review helpful.
Spiritual Biography
By Luci Rose
I read - and re-read - this book many years ago and found it one of the most entertaining and enlightening books I had ever read. If you are a questioning spiritual seeker - somehow not quite fulfilled by any organized, formal religion - this is the book for you - and even if you are satisfied with your religion, it will help you re-examine your beliefs. The writer's philosophy is that organized religion is great - as far as it goes - but that, ideally, it is a "school" from which one eventually graduates; that we evolve and become spiritually mature, beyond accepting any one set of dogmatic beliefs; that we come to see and appreciate the truth in all religions, while not adhering to any one particular set of beliefs. A great, heart-warming read, written from the writer's soul, and a wonderful assist to all spiritual seekers.
7 of 7 people found the following review helpful.
An inner-directed man gives up on the outer-directed church
By Jonathan Massey
George Fowler tells a story that almost every intuitive-feeling or intuitive-thinking Christian or ex-Christian could relate to. The public-institutional church will at its best neglect their needs and, at its worst, drive them out. Probably the same is true of other religions. The overwhelming majority of the population is outer-directed and uninterested in (or threatened by) the perennial mystical tradition that led to their religion's founding and is usually enshrined in their scriptures. Christians who desperately go from one retreat center, workshop, or teacher to another in search of sustenance their church will not provide will relate to George's story. Seekers on the New Age circuit will also relate to the dance of this "fallen monk." Unfortunately, the personalities that thrive on the public face of institutional religion will probably be offended by his critique of their little world, learn nothing, and go on to the next committee meeting or potluck dinner. (And that assumes they would read the book at all, which they probably wouldn't.) My one criticism is that George is a bit too harsh and far-sweeping in his judgment of Protestantism. He simply may not have a very wide experience with the myriad of denominations and movements, and the varieties of inner-directedness some have to offer.
3 of 3 people found the following review helpful.
A little soft shoe, perhaps...
By FrKurt Messick
I love George Fowler's book 'Dance of a Fallen Monk'. His subtitle, 'A Journey to Spiritual Enlightenment', is very apt for in this book he traces the journey his life has taken from 'down on the farm' outcast to monk to priest to marriage.
Fowler begins by describing his somewhat desolate and directionless adolescence, brought to a climax by friendship with Datus, a stranger in town who took an intellectual interest in Fowler (and gave him the sort of attention he craved). This friend died rather suddenly, and through a combination of intellectual and spiritual accidents and decisions, ended up after a stint in the military with interesting experiences, in a rather strict Roman Catholic monastery.
The period of growth juxtaposed with stagnation during these years is interesting to read. Sometimes it seemed nothing was happening, when it fact it was, and sometimes the 'action' wasn't what it was thought to be.
Fowler's trek away from the monastery, and later away from the Roman Catholic church (finally finding a home in another denomination) is an interesting one. It is full of wonder and awe, heartbreak and reconciliation. I was so glad to have the chance to see a glimpse into some of the pitfalls of ministry; I was thankful that I might have a guide for when I fall into error.
Perhaps the greatest message from this book for me, is that no vocation need be the final word; that all may build upon each other; that a change in direction can be natural and rewarding even if it breaks with a life direction; and, most importantly, one never knows where God will call one to be, and responsiveness requires being willing to break with our most sacred idolised beliefs.
Fowler is writing from the standpoint of a minister who has had almost the full array of possible postings and experiences. No matter how hard or fast or far he ran, the calling to the next stage would always find him, usually when he was unsuspecting, and intending on a different direction. Life is very much like that.
'For my last few years in the cloister, I felt so guilty about early intuitions of this awareness of the mystics, which tradition calls higher consciousness, that I often found myself rushing off to confession to ask pardon for 'sins against the faith'. I would later see that those early 'unorthodox' insights, intuitions, intimations--I would almost call them suspicions at that stage--were actually first breakthroughs into higher consciousness.'
This book reflects many lives through Fowler's life. Read and see what of you is in here. Something of all of us is in each other. When we recognise it, we have found a friend. Fowler is, in many ways through this book, my friend.
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